One recurring theme I have noticed with respect to bible interpretation throughout my experience within evangelicalism is that people routinely take bible passages out of their context and use them as stand-alone ideas. It's almost as if each verse in the bible is its own text, completely separate from other verses that surround it. Sometimes, the passage in view is applied to life in a way that is good, but that application isn't what the passage meant. Other times, the passage is completely misinterpreted and also applied in a wrong way.
An example of the latter is, I believe, 1 Corinthians 2:2:
For I determined to know nothing among you except Jesus Christ, and him crucified. (NASB)
Many interpret this as Paul giving an example of the Christian life that we all should follow. All he knew was Jesus Christ and him crucified, the simplest expression of the gospel, and that's all we need to know, too. Knowing anything more than this just complicates everything. After all, all you need is Jesus, right?
But this is a faulty interpretation. If the stand-alone verse was put back into its context, we would see that this was not Paul's example for all of us, but rather a unique strategy he had in dealing with the Corinthian church. A strategy that he didn't use in Ephesus, but there he rather gave them a great deal of difficult doctrine.
Consider 1 Corinthians 3:1-4. Paul gives his reason for limiting his knowledge while among the Corinthians:
And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men? (NASB)
The Corinthians were very immature believers, so they needed the simple milk of the gospel, and not meat that the mature could eat, such as those in Ephesus. It is difficult to have discussions sometimes when misinterpretations are ingrained into a particular culture of belief. How to make progress in getting a culture to change its way of thinking is an extremely difficult task. If not impossible. Maybe only the Holy Spirit can accomplish such a thing. Let's ask for the work of the Spirit within our church cultures.
Yes you are right.
ReplyDeletePaul saying something about himself simply means... Paul said something about himself. It may be true, or a good example in some cases, depending on the context. Or it may be false, and a bad example
“What is an Apostle?”
Here is the answer based on the original sources:
The words and actions of Jesus and the Original Apostles in the text of the New Testament.
.1) Gospel of Mark – time lag between being appointed and being sent
“Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve – designating them apostles – that they might be with him…” [Mark 3:13-14]
Three chapters later,
“Then Jesus went around teaching from village to village. Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits.” [Mark 6:6-7]
.2) Gospel of Luke – time lag between being appointed and being sent
“One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon…..” [Luke 6:12-14]
Again three chapters later,
“When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick.” [Luke 9:1-2]
.3) Gospel of Matthew – which is organized by theme, not necessarily in chronological order.
“He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal disease and sickness. These are the names of the twelve apostles: first, Simon…” [Matthew 10:1]
Without any clear time reference, continuing on the theme of the Apostles, Matthew does record “These twelve Jesus sent out with the following instructions…” [Matthew 10:5] Matthew never said that the Apostles were “sent out” immediately after being appointed. If we didn’t also have the clear records in Mark and Luke, it would be a fairly logical assumption that Jesus sent them out right away, but it would still be just an assumption. In this case, that assumption would clearly be wrong. The Twelve Apostles were absolutely NOT sent out right away after being appointed Apostles, according to Mark chapters 3 through 6, and Luke chapters 6 through 9.
So being an Apostle of Jesus involves being sent by Jesus, yes. But that isn’t the only meaning, or even the first and primary meaning. The first thing was “that they might be with Him” personally, together, for His entire earthly ministry, from the time of John the Baptist until Jesus rose to heaven. Jesus poured his life into the 12 Apostles for 3 ½ years very personally training them to be the leaders of the church, and Jesus chose Peter as first among equals.
The NIV translation inserts the heading “Matthias Chosen to Replace Judas” for the passage Luke wrote in Acts 1:12-26]. The NIV headings were not part of the original text, and sometimes they can be misleading, but in this case I believe the heading is right on.
ReplyDeleteJesus and the Original Apostles knew what an Apostle is better than anyone else in the world. Why is this a strange idea? Why do so many people frequently attack and tear down and dismiss the Original Apostles, particularly Peter, as if they were all incompetent, stupid, and wrong in so many ways, and they didn’t even know what an “Apostle” was? The answer to that question is, they have been listening to the voice of Paul, rather than the voices of Jesus and the Original Apostles.
As we consider the question “what is an Apostle”, we should carefully listen to the words of the leader that Jesus personally appointed as first among the Apostles, and trained personally for 3 ½ years, Peter.
“It is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” [Acts 1:21-22]
Neither Paul, nor James, nor Luke were with Jesus and the Apostles the whole time, so they were not qualified to be a “witness with the Apostles of Jesus’ resurrection”, which is what it means to be an Apostle. Matthias was qualified, appointed, and later recognized as part of The Twelve. No one except Judas ever lost his apostleship.
Responding to a question from Peter,
“Jesus said to them:
…you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.” [Matthew 19:28]
We cannot prove that Judas was present at that time, and we cannot prove that Matthias was absent at that time when Jesus spoke those words. Even if Judas was physically present, as we all realize now, he was not a true follower of Jesus. And even if Matthias was physically absent at that particular occasion, Jesus is still establishing the basic qualification for having one of the twelve thrones as being “you who have followed me,” not someone who will follow Jesus in the future, like Paul, James, Luke or anyone else in the world.
At the Last Supper, Jesus said to His Apostles:
“You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred on one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.” [Luke 22:28-30]
Was Judas present when Jesus spoke those words? Even if someone wants to be argumentative and say we can’t prove that Judas wasn’t there at the time, we certainly can’t prove that Judas WAS there. Judas obviously didn’t stand by Jesus in his trial, as the whole world knows. But that was the requirement Jesus gave to “sit on thrones:” “You are those who have stood by me in my trials.” “You”, speaking to His 11 Apostles who had been walking with Him faithfully for 3 ½ years. Not others in the future who will follow the risen Jesus Christ. Notice that at the Last Supper, when Judas lost his throne and Matthias was definitely absent, Jesus chose to speak of “thrones” rather than “twelve thrones” as he had previously.
The Apostle John recorded about the New Jerusalem,
“The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.” [Revelation 21:14]
The Apostles are 12 faithful eyewitnesses who walked with Jesus during His entire earthly ministry, and Matthias is the 12th. That’s the short version of my definition of “what is an Apostle.”