Read entire series here.
The last time I read through the four gospels, I noticed something I hadn't seen before. Quite often, Jesus' dealing with the people came in settings where the social classes were integrated. In the account of the woman who wiped His feet with her tears, the Pharisee thought to himself that if Jesus knew what manner of woman she was, he wouldn't be associating with her. But the striking thing about this account is that she was in that very Pharisee's house. If he knew what manner of woman she was, why was she in his house to begin with? It seems that the poor had access to not only the neighborhoods the rich lived in, but sometimes to their property too.
Gleaning laws, and others, put the rich and poor together in the same community. Ruth, a Moabite woman, happened upon a prominent member of the community, Boaz. The rest is history as they say. When rich and poor live together in the same community, it is far easier for the rich to minister to the poor. God understands this well, but we moderns prefer zoning laws that prevent such mercy.
Part 7 . . . . . . . . Part 9
Interesting point - I think it is worth considering that's for sure (rich and poor in the same area). The poor are so down-trodden - I have no problem living with moving to a poor-er neighborhood - maybe this would be an example of helping out.
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